Ramana's Ashram

We caught a ride from Sparsa in a tuk tuk about a mile to Ramana's ashram. We passed an array of monkeys, dogs, and sadhus (covered in sacred ash in a variety of ways), worshippers of Shiva. They lined the roadsides and, napping just about anywhere.

We spent the afternoon at the ashram. It's very peaceful and in addition to the many Indian pilgrims, the ashram we saw many Americans and Europeans. People can stay there for a period of up to two weeks. Ramana's ashram provides a daily free meal to the sadhus, so they line up outside of the ashram gates, waiting.

The routine there consists of Brahmin boys chanting vedic mantras around Ramana's burial site (in the temple) and people circumambulate the shrine. In the video you'll see a very small room where Ramana actually died, or took mahanirvana. We found that we preferred meditating in the old hall where Ramana sat when he wasn't walking around the mountain (Mt. Arunachala) in his later years.

Like Nityananda's, Ramana Maharshi's appeal crossed numerous cultural and religious boundaries. So even though their temples are Hindu based, the teachings transcend any religion. It's the discovery of the Self that is the main emphasis.

Next Stop: Ganeshpuri

We arrived in Ganeshpuri, a small village that sprouted up around a guru named Nityananda (1897? - 1961). It was said that he went there because of his arthritis and there were mineral hot springs right next to the temple. If you've been to our home in Sedona, you might have seen a large bronze statue in Marty's office. That is one of Nityananda which Marty had made on his last trip to India. Nityanada is best known as the guru of Swami Muktananda. To get a real flavor of Nityananda and who he was, read about Muktananda's The Play of Consciousness.

The small village of Ganeshpuri is now a pilgrimage site and you'll see in this video the temple, his home, and the place where he took mahasamadhi (died) in 1961. That was the place we sat and meditated after putting in our feet in the hot springs.

It's said Nityananda's mother abandoned him and he was found/adopted by a woman who worked as a servant. Even as a child, stories report that Nityananda seemed to be in an unusually advanced spiritual state, which gave rise to the belief that he was born enlightened. As a young man, he became a wandering yogi, spending time on yogic studies and practices in the Himalayas and other places.

Nityananda gained a reputation for affecting miracles and wonderful cures. He said, "Everything that happens, happens automatically by the will of god." He built an ashram in Kerala, and then wandered through the Maharastra state. In 1936 he went to Ganeshpuri, a tiny village with hotsprings and a tiny Shiva Temple (5' x 5'). The family that looked after the temple built a hut for him, the recognized him as an advaduta, (a person absorbed in the transcendental state.)

Nityananda didn't teach verbally: he was mostly silent. Some believe that he transmitted spiritual energy (shaktipat) to people. He could also be extremely fiery and intimidating in his behaviour, even to the point of throwing rocks - his way of deterring people who were not serious in their spiritual aspirations, or who came to him with ulterior motives.